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This dzong was the second dzong to be built in Bhutan and it served as the capital and seat of government until Thimphu was promoted to the top job in the mid-1950s. It’s arguably the most beautiful dzong in the country, especially in spring when the lilac-coloured jacaranda trees bring a lush sensuality to the dzong’s characteristically towering whitewashed walls. Elaborately painted gold, red and black carved woods add to the artistic lightness of touch.
Guru Rinpoche foretold the construction of Punakha Dzong, predicting that ‘…a person named Namgyal will arrive at a hill that looks like an elephant’. When the Zhabdrung visited Punakha he chose the tip of the trunk of the sleeping elephant at the confluence of the Mo Chhu and Pho Chhu as the place to build a dzong.
A smaller building called Dzong Chug (Small Dzong) housed a statue of the Buddha here as early as 1326. Construction on the current dzong began in 1637 and was completed the following year, when the building was christened Pungthang Dechen Phodrang (Palace of Great Happiness). Later embellishments included the construction of a chapel to commemorate the victory over the Tibetans in 1639. The arms captured during the battle are preserved in the dzong.
The Zhabdrung established a monk body here with 600 monks from Cheri Goemba in the upper Thimphu valley and the dzong is still the winter residence of the dratshang .
Punakha Dzong is 180m long and 72m wide and the utse is six storeys high. The gold dome on the utse was built in 1676 by local ruler Gyaltsen Tenzin Rabgye. Many of the dzong’s features were added between 1744 and 1763 during the reign of the 13th desi, Sherab Wangchuk. One item he donated was the chenmo (great) thondrol , a large thangka depicting the Zhabdrung that is exhibited to the public once a year during the tsechu festival. A brass roof for the dzong was a gift of the seventh Dalai Lama, Kelzang Gyatso.
Frequent fires (the latest in 1986) have damaged the dzong, as did the severe 1897 earthquake. In 1994 a glacial lake burst on the Pho Chhu, causing damage to the dzong that has since been repaired.
In addition to its strategic position at the river confluence, the dzong has several features to protect it against invasion. The steep wooden entry stairs are designed to be pulled up, and there is a heavy wooden door that is still closed at night.
The dzong is unusual in that it has three docheys instead of the usual two. The first (northern) courtyard is for administrative functions and houses a huge white chorten and bodhi tree. In the far left corner is a collection of stones and a shrine to the Tsochen, queen of the nagas (snake spirits), whose image is to the side. The second courtyard houses the monastic quarters and is separated from the first by the utse . In this courtyard there are two halls, one of which was used when Ugyen Wangchuck, later the first king, was presented with the Order of Knight Commander of the Indian Empire by John Claude White in 1905.
In the southernmost courtyard is the temple where the remains of the terton , Pema Lingpa, and Zhabdrung Ngawang Namgyal are preserved. The Zhabdrung died in Punakha Dzong, and his body is still preserved in the Machey Lhakhang (machey means ‘sacred embalmed body’), which was rebuilt in 1995. The casket is sealed and may not be opened. Other than two guardian lamas, only the king and the Je Khenpo may enter this room. Both come to take blessings before they take up their offices. The unprecedented abdication of the fourth king meant a fifth person, the king’s father, could also enter the lhakhang.
At the south end is the ‘hundred-pillar’ assembly hall (which actually has only 54 pillars). The exceptional murals, which were commissioned by the second druk desi , depict the life of Buddha. The massive gold statues of the Buddha, Guru Rinpoche and the Zhabdrung date back to the mid-18th century, and there are some fine gold panels on the pillars.
Bhutan’s most treasured possession is the Rangjung (‘Self-Created’) Kharsapani , an image of Chenresig that is kept in the Tse Lhakhang in the utse of the Punakha Dzong. It was brought to Bhutan from Tibet by the Zhabdrung and features heavily in Punakha’s famous domchoe festival. It is closed to the public.
After you exit the dzong from the north you can visit the dzong chung and get a blessing from a wish-fulfilling statue of Sakyamuni. The building marks the site of the original dzong. North of the dzong is a cremation ground, marked by a large chorten, and to the east is a royal palace.